tu'a LAhE …LUhU cmavo

extracts a concrete sumti from an unspecified abstraction; equivalent to le nu/su'u [sumti] co'e.

On affix form:

tumla
x1 is a parcel/expanse of land at location x2; x1 is terrain.

In definition:

jai'a'a (exp!)
{jai} variant but as {zo'ei} rather than {tu'a}.
ri'urkrali
x1=k1 is a/the negative right of / owned by x2=k2 to exclude / restrain x3=r1 from x4=r3 by standard / under law / custom x5=k3; x2 has the right to (tu'a) x4 in the sense of non-interventionism rather than active obligation on another.
srakrali
x1=k1 is the positive right of / owned by x2=k2 to obligate x3=s1 to obligation / action x4=s2 by standard / under law / custom x5=k3; x2 has the right to (tu'a) x4 in the sense of active obligation.
terpa
x1 fears x2; x1 is afraid/scared/frightened by/fearful of x2 (event/tu'a object).

In notes:

bongu
x1 is a/the bone/ivory [body-part], performing function x2 in body of x3; [metaphor: calcium].
cedra
x1 is an era/epoch/age characterized by x2 (event/property/interval/idea).
cerda
x1 is an heir to/is to inherit x2 (object/quality) from x3 according to rule x4.
cinri
x1 (abstraction) interests/is interesting to x2; x2 is interested in x1.
cipmujgau
x1=g1 simulates universe x2=m1, testing property x3=c2 in subject x4=c3
ctu'au
x1 is involved in predicate x2; the latter being true of some argument structure syntactically entails something about the former.
damba
x1 fights/combats/struggles with x2 over issue x3 (abstract); x1 is a fighter/combatant.
dimnu'e
x1 swears / takes an oath, promising/asserting x2 (abstraction), invoking fate x3 (abstraction)
djica
x1 desires/wants/wishes x2 (event/state) for purpose x3.
gi bu
pro-sumti: in the second half of a sumti forethought connective expression, refers to the first half.
gubmace
x1 is a public transit system serving x2 and offering services x3 (ka).
ja'ei (exp!)
jai equivalent of la'e
jai'a
grammatically converts LAhE to SE; semantically the result tags the x1 of the selbri as being LAhE the supplied x1. Can be converted to other than x1 with SE.
jai'e (exp!)
elliptical presence or absence of "jai".
jansu
x1 is a diplomat/consul representing polity x2 in/at negotiation x3 for function/purpose x4.
jgira
x1 (person) feels/has pride in/about x2 (abstraction).
jiktru
t1 is an institution governing social/cooperative human behaviour t2.
mei'ai (exp!)
x1 is (n) less than x2 in metric x3 [ni, default cardinality]
nancaji
x1 is x2 (li; no default value assumed, but - unless explicitly overridden - assumed to be expressed with significant figures) years old according to standard of measurement x3; colloquial form: x1 is/has x2 (years (of age)).
nerliiu
x1 bottoms (sexual position/role) in aspect x2 (ka)
noi'i
connective modifer/limiter
pante
x1 protests/objects to/complains about x2 (event/state) to audience x3 with action x4.
reltcinysumtcita
x1=tcit1=s3 is a tense (PU, etc.) of/based on/derived from x2=tcit3=tcin1 (e.g. «se cabna» ({se} used for tense (see CLL 10.23)) relative to x3 (default) (e.g. «mi» or the bridi) for sumti x4=tcit2=s1 of selbri x5=s2.
sfaile
x1 is a file consisting of information x2 with attributes/type/size x3.
sisku
x1 seeks/searches/looks for property x2 among set x3 (complete specification of set).
spuda
x1 answers/replies to/responds to person/object/event/situation/stimulus x2 with response x3.
sumgadri
x1 is a sumti qualifier labelling sumti x2 with semantics x3.
suvyco'e
x1 is an abstraction involving x2
tau'e (exp!)
the abstraction described by text; turns text sumti into abstraction sumti
tolfekybi'o
f1=b1 (action/event) becomes calm/calms down/is pacified under conditions f2 by standard b3.
tsapi
x1 is a seasoning/condiment/spice causing flavor/effect x2 (event/property).
tu'ai (exp!)
abstraction described by quoted text
tu'ei (exp!)
makes a new selbri, the first two places of which are to be filled with sumti from the first two abstraction places of the selbri following this word
zau'ei (exp!)
x1 is (n) more than x2 in metric x3 [ni, default cardinality]
zo'ei (exp!)
Something associated with; equivalent to “zo'e pe” or "lo co'e be".